Desperation in exile

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1. The Difference Between Haftarat Nahamu and Haftarat Ekev

   Haftarot: Ekev/Nahamu

   Rabbi Mosheh Lichtenstein

   The nation's suffering is intensified due to the length of the exile, and the feeling that God has abandoned them. The prophet encourages the nation by reminding them of the stable elements in their relationship with God: The fact that God relates to them as a parent, and views them as children; the fact that God vies them as a precious treasure; and the parable to a divorced wife to whom God continues to be loyal. The prophet later claims that God has not forgotten His nation, but the nation has shown that they are not ready for redemption.

2. Roni Akara

   Haftarot: Ki Tetze

   Rabbi Mosheh Lichtenstein

   In this haftara, the prophet copes with the desperation and absence of hope for the future, which are created in the reality of exile. The literary device used to describe this state is the metaphor of infertility. The comfort of the present reality does not alleviate the distress of their future futility as a nation. The prophet offers comfort by making the future redemption more tangible. The haftara ends with God's promise that the covenant will always be valid, and never reconsidered.

3. Babylonian Exile: Fleeting or Enduring?

   Rabbi David Sabato

4. Bechukotai: The Pursued with no Pursuer

   Rabbi Shlomo Dov Rosen