Eating Meat: Adam's Prohibition and Noah's Permission
נמצאו 3 תוצאות חיפוש
Ramban
Part 1
Dr. Avigail RockRabbi Moshe ben Nachman was born in an area in northeast Spain that was heavily influenced by Spanish Muslim culture and by French Ashkenazic culture. The Ramban’s writings reflect Spanish philosophy as well as the studiousness which characterized Ashkenazic Jewry.
A poem that the Ramban pens in the introduction to his commentary on the Torah reveals a number of its characteristics:
- He intends to offer new interpretations and not to explain the verses sequentially.
- When the Ramban does not interpret a given verse, we may assume that he intends to accept Rashi’s approach.
- It is a wide-ranging, comprehensive commentary, in which the Ramban uses specific verses as jumping boards to general topics.
By viewing two examples, one can observe that the Ramban, in his commentary to a lone verse, may relate to many facets of exegetical, halakhic and philosophical issues; he seeks an explanation which jibes with the details of many wider contexts. The proof is not local, but wide-ranging, comprehensive, taking in a broad perspective. One may see also the analytical style constructed, in which the Ramban, in an organized, consistent way, lays out the issues, brings different opinions and deals with them until he develops his own view.
Parshat Noah Part 3: After the Flood
Rabbi Alex Israel | 29 דקותIn the aftermath of the flood, there is a covenant between Noah and God, and between God and all of mankind. An analysis of the laws for the newly re-created world sheds light on the nature of the sins for which the world had been destroyed.
Courtesy of www.tanachstudy.com
The Allowance Granted to Noach and His Descendants to Eat Meat
Rabbi Yaakov MedanAfter the flood, Noach is given permission to eat meat. Does this represent a step forward or a step back in human spiritual evolution? How do the new rules of eating meat relate to the sacrificial service and to the covering of blood after ritual slaughter?